Philosophy of Religion Essay Example | Topics and Well Written Essays - 1000 words

Philosophy of Religion - Essay ExampleUnder perspectivism, Nietzche argued that selflessness is a comp one(a)nt part of Christian morality which foot only be fully understood if a person speaks of ones feelings and feels on matters distinctively or differently. Such implies that a person support be completely considered selfless if his affective nature translates such selflessness in behaviors and attitudes in relation to others (Nietzche, et al., 1977). In his ism most self, Nietzche assailed an anti-Cartesian ideation and of naturalizing power pertaining to selfless consciousness. He contended that a selfless consciousness is without central intender, observer, and has no posture of self unto itself nor of natural unity. He however professed that there is mind and consciousness in nature (Nietzche, et al., 1977). This is uniform to the phenomenon of the body with consciousness embodying multiplicity of reasons but is inclined toward selflessness. As a naturalist, Nietzsche perceived that mind is non essentially conscious and not essentially unified, thus, assailed that consciousness isnt the heart of our being and that humans can perceived and actuate without consciousness (Nietzche, et al., 1977).... Some quickly tiptoped that Nietzches critique to altruist principles doesnt bear out the theory of egoism and selfishnessthat idea prominently advocated by Ayn Rand in her theory of objectivism and rational self. His ethical perspectives recess on the consequentialist perfectionism as evidenced in his theory of goodness innate in man and about the theory of evolving self that is in a continuing process of perfection. He however lacks the foundational theory on politics, where self is most inclined as a social being. As pointed, Nietzche hasnt presented a systemic theory about the nature of state and society where human beings are in a prolong discourse to exchange values. His theory of selflessness however, emanated from his belief of a normative sy stem perceived as morality that has certain structural characteristics. He assailed that language is significant in the interpretation and creation an singularand, such narrative is a substitute to an enduring methaphysical fact of self which is also presupposed in Plato, Christian, Cartesian and Kantian theories. He connects that precept of selflessness to his notion of amor fati (love of fate) which led him to conclude that a self can only dream to be free but cannot wholly practice freedom. At some point Nietzchies theory crossed with Simone Weil (Weil, 1952), a female philosopher whose persuasions combined her spiritual, social and philosophical concerns. Like Nietzche who was a virtue ethicist and who assailed that virtue is specific to individual, Weil likewise illustrated this value in her intrinsic care for the ugly and oppressed labor sector in her time. Weil was unfaltering in her ideation of the absence of divergence in thought and way of life. She advocates the unity of values, principles, and